Updated: Litany of Transfiguration

 

UPDATE:

Today, August 6, 2012, is the Feast of the Transfiguration.  This Litany is a perfect prayer for today and everyday.

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This is the Litany that I have mentioned.  It is by Fr. Peter John Cameron, O.P. in the August 2008 issue of Magnificat. I found it on at Postscripts From The Catholic Spitfire Grill.

Litany of Transfiguration

When I am tempted to look only at my faults…Let me see only Jesus.

When troubled by the specter of doubt and defeat…Let me see only Jesus.

When I can’t see beyond the frustrations of the moment…Let me see only Jesus.

When the horizon seems distant and dark…Let me see only Jesus.

When I can’t see the point of pursuing what’s good…Let me see only Jesus.

When complaining and cynicism invade my peace….Let me see only Jesus.

When I can’t face my problems…Let me see only Jesus.

When the world looks bleak…Let me see only Jesus.

When others measure and judge me…Let me see only Jesus.

When beset by depression…Let me see only Jesus.

When friendship is far from me…Let me see only Jesus.

When overshadowed by sorrow…Let me see only Jesus.

When I fail to use my freedom…Let me see only Jesus.

When it’s hard to forgive…Let me see only Jesus.

When things don’t make sense…Let me see only Jesus.

When I think I can’t change…Let me see only Jesus.

When confronted by suffering…Let me see only Jesus.

When stress gets me down…Let me see only Jesus.

When it’s hard to go on…Let me see only Jesus.

When blinded by sin…Let me see only Jesus.

When the hardness of life overwhelms me…Let me see only Jesus.

When hope begins to fade…Let me see only Jesus.

Our Father…

Closing Prayer: Loving Father, thank you for allowing me to witness the vision of your Son transfigured on Mount Tabor. May I become what I behold so that my life will radiate the glory and grace that remain your priceless gifts to me in Jesus. Amen.

Photo source:  History Channel; for the background of picture, go here.

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Stat Crux Dum Volvitur Orbis I

“The Cross stands firm while the world turns.”

The monastic life, especially that of the Carthusians and the Capuchins, has taken hold of my imagination.  No, I don’t have a desire for the specifics of the Carthusian life.  I am a lay person — husband, father, pew-dweller.  I do desire the happiness, the peace, and the apparent fulfillment in which these men live.  I am puzzled about how I, as a layman and practicing lawyer (with phones, e-mail, deadlines, demands, all of it), reach what they seem to have.  I think the key is not the specific practices.  Instead, it is making room for God and opening oneself to God’s grace and allowing that grace to transform one’s soul.  What follows is part I of a documentary of the Carthusian life.  What can I, as a 21-st Century layman, take from a 12th-Century order?  What do you think?

Prayer For A Family

Prayer for a Family

 

O dear Jesus, I humbly implore You to grant Your special graces to our family. May our home be the shrine of peace, purity, love, labor and faith. I beg You, dear Jesus, to protect and bless all of us, absent and present, living and dead.

 

O Mary, loving Mother of Jesus, and our Mother, pray to Jesus for our family, for all the families of the world, to guard the cradle of the newborn, the schools of the young, and their vocations.

 

Blessed Saint Joseph, holy guardian of Jesus and Mary, assist us by your prayer in all the necessities of life. Ask of Jesus that special grace which He granted to you, to watch over our home at the pillow of the sick and dying, so that with Mary and you, heaven may find our family

unbroken in the Sacred Heart of Jesus.

 

Amen.

General Thanksgiving by the President of the United States of America — A Proclamation

His Excellency G. Washington issued the following Proclamation in the city of New York past October 3rd:

WHEREAS it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favour; and Whereas both Houfes of Congress have, by their joint committee, requefted me “to recommend to the people of the United States a DAY OF PUBLICK THANSGIVING and PRAYER, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to eftablifh a form of government for their safety and happiness:”

NOW THEREFORE, I do recommend and affign THURSDAY, the TWENTY-SIXTH DAY of NOVEMBER next, to be devoted by the people of thefe States to the fervice of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our fincere and humble thanksfor His kind care and protection of the people of this country previous to their becoming a nation; for the fignal and manifold mercies and the favorable interpofitions of His providence in the courfe and conclufion of the late war; for the great degree of tranquility, union, and plenty which we have fince enjoyed;– for the peaceable and rational manner in which we have been enable to eftablish Conftitutions of government for our fafety and happinefs, and particularly the national one now lately instituted;– for the civil and religious liberty with which we are bleffed, and the means we have of acquiring and diffufing useful knowledge;– and, in general, for all the great and various favours which He has been pleafed to confer upon us.

And also, that we may then unite in moft humbly offering our prayers and fupplications to the great Lord and Ruler of Nations and befeech Him to pardon our national and other tranfgreffions;– to enable us all, whether in publick or private ftations, to perform our feveral and relative duties properly and punctually; to render our National Government a bleffing to all the people by conftantly being a Government of wife, juft, and conftitutional laws, difcreetly and faithfully executed and obeyed; to protect and guide all fovereigns and nations (especially fuch as have shewn kindnefs unto us); and to blefs them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increafe of fcience among them and us; and, generally to grant unto all mankind fuch a degree of temporal profperity as he alone knows to be beft.

GIVEN under my hand, at the city of New-York, the third day of October, in the year of our Lord, one thousand feven hundred and eighty-nine.

SOURCE

(signed) G. Washington

Updated: How To Strengthen Your Faith In College

This post was published last winter.  Now that it is getting to be back to school season, it seems that now is a good time to re-publish it.  I added some additional thoughts at the end.

___________

Will The Crucifix Be There In Four Years?

How do you keep your faith in college? It can be done. 

The following advice was written by Peter Bullen, a Stanford grad, who has long been a member of the St. Francis of Assisi.

1.    Make a conscious decision to love every single person you meet.  Love is an action rather than a feeling, so it’s the key to living your faith actively.

2.    Love yourself because God loves you and you are His child.  College is hard, and you will fail sometimes, so you may have a hard time loving yourself, but if you don’t love yourself, it’s harder to love others and love God.

3.   Get involved in a Christian fellowship on campus.  Christian friends can support each other in their faith and encourage each other towards Christ.  We’re all members of the Body of Christ, so we’re meant to work together.

4.  Pray and share your faith with your friends.

5. Take time to pray when you have down time, such as when you’re walking to class.  Praying often helps you keep God at the center of your life.

6. Put your faith into your regular schedule.  For example, go to daily mass on a certain day of every week or read the Bible at a certain time.

7. Do not be afraid to ask questions about your faith.  Questions can help you grow if you take the effort to find the answers.

8. At times when you doubt your faith, be active instead of passive. Pray for stronger faith, talk to someone who has a strong faith, and learn more about your faith.

9.   Learn more about the mass and the Eucharist.  The mass can be so rewarding if want to love it.

10. Participate in a community service activity.  Faith without works is dead.

Update (August 6, 2011):

I would add a couple of thoughts to Peter’s excellent summary.

+    Everything your professors think they know about Catholicism is wrong.  Their mistakes will seep into their teaching (mostly) unknowingly and they will rarely reflect well on the Church and her teaching. Most often, they will say or suggest that Catholic Church believes “X” and imply that “X” is really stupid.  Stop and think: Would a billion Catholics believe it if it were really stupid?  Would the Church teach it if it were really stupid?  Is this professor really smarter than some of the most brilliant thinkers known to history — St. Augustine, St. Thomas Aquinas, Bl. John Paul II — thinkers who believed what the professor is mocking?  Uh, no.

So, if they tell you something troubling about Catholicism or the Church, ask someone who knows.  You will find either that the professor has misstated what we and you believe or that the professor simply does not know why we believe what we do — reasons that the Church has probably believed and taught for, oh-I-don’t-know, centuries.

+     “The greatest deception, and the deepest source of unhappiness, is the illusion of finding life by excluding God, of finding freedom by excluding moral truths and personal responsibility.”  Bl. John Paul II, 2002.

In college, you will experience new-found freedom.  Much of the so-called ‘college experience’ is nothing more than an attempt to find happiness by “excluding moral truths and personal responsibility.” Have lots of fun — just choose your fun well.

+     Grace.  Participate in the sacraments — they are the ordinary means of receiving sanctifying grace.  More than anything you need grace.  Grace opens the door to Heaven — nothing else.  Your faith will wither without it.

+     The Church Will Always Be There For You.  The Church carries within her and freely gives out a love like no other.   Your professors don’t.  The guy you met in the bar who’s plying you with drinks and pretending that he likes you doesn’t.  The girl who’s doing shots with you so she can forget what she’s about to do doesn’t. They won’t be there when the chips are down.  They will abandon you; the Church will not.

Updated: How To Strengthen Your Faith In College

This post was published last winter.  Now that it is getting to be back to school season, it seems that now is a good time to re-publish it.  I added some additional thoughts at the end.

___________

Will The Crucifix Be There In Four Years?

How do you keep your faith in college? It can be done. 

The following advice was written by Peter Bullen, a Stanford grad, who has long been a member of the St. Francis of Assisi.

1.    Make a conscious decision to love every single person you meet.  Love is an action rather than a feeling, so it’s the key to living your faith actively.

2.    Love yourself because God loves you and you are His child.  College is hard, and you will fail sometimes, so you may have a hard time loving yourself, but if you don’t love yourself, it’s harder to love others and love God.

3.   Get involved in a Christian fellowship on campus.  Christian friends can support each other in their faith and encourage each other towards Christ.  We’re all members of the Body of Christ, so we’re meant to work together.

4.  Pray and share your faith with your friends.

5. Take time to pray when you have down time, such as when you’re walking to class.  Praying often helps you keep God at the center of your life.

6. Put your faith into your regular schedule.  For example, go to daily mass on a certain day of every week or read the Bible at a certain time.

7. Do not be afraid to ask questions about your faith.  Questions can help you grow if you take the effort to find the answers.

8. At times when you doubt your faith, be active instead of passive. Pray for stronger faith, talk to someone who has a strong faith, and learn more about your faith.

9.   Learn more about the mass and the Eucharist.  The mass can be so rewarding if want to love it.

10. Participate in a community service activity.  Faith without works is dead.

Update (August 6, 2011):

I would add a couple of thoughts to Peter’s excellent summary.

+    Everything your professors think they know about Catholicism is wrong.  Their mistakes will seep into their teaching (mostly) unknowingly and they will rarely reflect well on the Church and her teaching. Most often, they will say or suggest that Catholic Church believes “X” and imply that “X” is really stupid.  Stop and think: Would a billion Catholics believe it if it were really stupid?  Would the Church teach it if it were really stupid?  Is this professor really smarter than some of the most brilliant thinkers known to history — St. Augustine, St. Thomas Aquinas, Bl. John Paul II — thinkers who believed what the professor is mocking?  Uh, no.

So, if they tell you something troubling about Catholicism or the Church, ask someone who knows.  You will find either that the professor has misstated what we and you believe or that the professor simply does not know why we believe what we do — reasons that the Church has probably believed and taught for, oh-I-don’t-know, centuries.

+     “The greatest deception, and the deepest source of unhappiness, is the illusion of finding life by excluding God, of finding freedom by excluding moral truths and personal responsibility.”  Bl. John Paul II, 2002.

In college, you will experience new-found freedom.  Much of the so-called ‘college experience’ is nothing more than an attempt to find happiness by “excluding moral truths and personal responsibility.” Have lots of fun — just choose your fun well.

+     Grace.  Participate in the sacraments — they are the ordinary means of receiving sanctifying grace.  More than anything you need grace.  Grace opens the door to Heaven — nothing else.  Your faith will wither without it.

+     The Church Will Always Be There For You.  The Church carries within her and freely gives out a love like no other.   Your professors don’t.  The guy you met in the bar who’s plying you with drinks and pretending that he likes you doesn’t.  The girl who’s doing shots with you so she can forget what she’s about to do doesn’t. They won’t be there when the chips are down.  They will abandon you; the Church will not.

How, Why, And When To Pray The Regina Coeli

Now that the Easter Season has begun, we switch from praying the Angelus (here and here) to praying the Regina Coeli until Pentecost.

We begin with the words from EWTN:

V.    Queen of Heaven, rejoice, alleluia.

R.    For He whom you did merit to bear, alleluia.

V.    Has risen, as he said, alleluia.

R.    Pray for us to God, alleluia.

V.    Rejoice and be glad, O Virgin Mary, alleluia.

R.    For the Lord has truly risen, alleluia.

Let us pray.

O God, who gave joy to the world through the resurrection of Thy Son, our Lord Jesus Christ, grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may obtain the joys of everlasting life. Through the same Christ our Lord. Amen.

Notably, we don’t pray the Hail Mary in between versicles as we do with the Angelus. Also, the prayer when broken down is prayed faster so that first response and second versicle become a single sentence.  Another change is that the Angelus focuses on the mystery of the Incarnation while the Regina Coeli focuses on the Resurrection.  That, of course, is why we pray the Regina Coeli during the Easter Season.

The Marian Library/International Marian Research Institute notes that the Regina Coeli — at 900 years old — is the newest of the so-called Marian Antiphons.  Theologically, just as the Angelus celebrates Mary’s servanthood on earth, the Regina Coeli celebrates her servanthood on heaven:

The words Regina Coeli are best translated Queen in Heaven. It is an Easter title of honor and signifies that the Mother of Christ already participates in the Easter glory of her son. Instead of the usual address for Mary, Ave, the Laetarerejoice, is used. This is an invitation to look to Mary as she lives now: the servant of the Lord on earth has become queen of heaven. In her exaltation, she has become a sign for all who are united with Christ through baptism. As the preface for the August fifteenth feast of the Assumption says, “the virgin Mother of God was taken up into heaven to be the beginning and the pattern of the Church in its perfection.” All of the baptized can look forward to this promise. The antiphon reminds Mary, the crowned mother of the redeemer, of the promise fulfilled by using the angel’s words, “He has risen as he said!” (Matthew 28,6) The antiphon ends with a petition for intercession, “pray for us to God. Alleluia!”

We should reflect on this as we pray the Regina Coeli throughout this Easter Season.

(Image Source)