The Duck Song And Catholic Theology

We at St. Francis Men of Emmaus are expert theologians. Theological conundra (we use big words too!) that stump lesser minds are child’s play for us. With that in mind, we offer you:


As of this writing, The Duck Song has been viewed more than 100,000,000 times (no typo!). What are the profound theological implications of “The Duck Song?” Does it presage the End of the World? Or merely the End of the World As We Know It (and I feel fine)? What does it say about the Nature of God? Love? Beauty? Truth? The other sublime mysteries of our faith?

Or…. is it a consolation from an infinitely living Father hidden in a cute, catchy tune and a quick laugh to brighten a moment or two? Is it a consolation when we adults show it to our kids and grand kids and their faces break into a smile and they begin laughing in spite of themselves?

Without further ado, here is THE DUCK SONG.

Botswana: God’s Love At The Center Of Life

Several months ago, I saw a documentary about the Church in Sudan.  It was filmed in 2001 or so, at the height of the violence and civil disorder that affected that country.  What moved me the most was not so much the poverty or any material issue.  It was, instead, the images of a Mass. Although the liturgy was definitely culturally African, it was also definitely and joyously Catholic.  That planted the seed of a true solidarity.  Since then, I’ve looked for a way to help that respects that solidarity.  A focus on material need divided; a focus on our joint membership in the Body of Christ united.  Recently, I found an organization that embodies that principle:  Aid To The Church In Need (an international charity). Whether it is repairing a convent or providing catechetical materials or supporting Catholics and other Christians who cling to their faith in the face of violent persecution, Aid To The Church In Need is there.

Over time, this blog will share stories of the Church In Need.  The stories, though, do not focus on what people lack because one cannot build a relationship based on nothing.  Instead, the stories focus on what we have and therefore share — Christ’s love as His sons and daughters.  These stories will, we hope, forge a new sense of solidarity and inspire action to build greater unity with all people.

Without further ado, we begin with an interview with Bishop Valentine Tsamma Seane, Bishop of GaboroneBotswana.












Botswana – God’s Love is the center of my life

Thursday, May 26, 2011

An interview with Bishop Valentine Tsamma Seane Bishop of Gaborone
Valentine Tsamma Seane was born on 2nd November of 1966 in Lobatse, Gaborone. On February 5th, 2009, Pope Benedict appointed him as the new Bishop of Gaborone.

Bishop Valentine Tsamma SeaneBotswana is one of Africa’s most stable countries and it has the longest continuous multiparty democracy. It is also a large producer of diamonds. What is the situation of Christianity in Botswana?

Botswana is known to be a Christian country. Statistically the Catholic Church accounts for 5 – 6% and other Christian Churches: Protestants, Pentecostals, Spirituals and other independent churches represent about 67%. So you can see it is a Christian country.

So the Catholic Church is a minority church?

Yes in that sense, but if you take the churches individually like Anglican Church, or the Lutheran Church, the Catholic Church is the largest single denomination. If you group the other Christian Churches together then they make up a larger part of the population.

How did Protestants come to outnumber Catholics?

The Protestants were the first ones to enter as missionaries and for many years they convinced the tribal chiefs not to allow the Catholic Church to enter the country. The Catholic Church was allowed to mission only in 1928. By then the Protestant churches were already well established.

You are a new bishop and one of the first things you wrote was: “I’m a Valentine with a big heart.”. Why?

I love working with people and, I suppose, because of my openness and passion for working and serving people. I also discovered that my personality and my heart contribute to that expression: self-giving to others, serving the Church of Christ.

What is your other name?

I’m also known as Vala, which is short for Valentine. Many people also know me by Tsamma, which means a staff or walking stick. My grandfather gave this name to me because I used to walk with him and he said that I am his staff. The name stuck with me.

Why did you become a priest?

I originally wanted to become a lawyer and when a priest came to my parish to preach I thought that I could also serve the people as a priest. I went to the Seminary and I continued to be fulfilled and I discovered that it was my vocation, to serve the people of God as a priest.

The priestly vocation is not easy. You have to live a celibate life?

Yes it is very challenging and it is a gift from God. It is not just an individual decision and individual capability. One spends eight years in the seminary and the spiritual life is very important and this is what helps us in this journey, a journey of service. It is difficult and it is not easy and it demands self-giving all the time.

Upon your ordination all the important people of Botswana were present. Why was this such an event?

You have to remember that many people, including Catholics, have never witnessed an ordination. My predecessor was a bishop for 27 years, so most people were not there. There were 15,000 people at the city hall including visitors from the neighboring countries like South Africa – I worked as a priest in Pretoria. Bishops from Botswana and South Africa came as well as many stars, business people and government members. So it was a national event.

It rained during your ordination. It was seen as a special sign. Why is this?

Botswana is very arid, so rain is very precious to us. Even our money is called pula (rain). Rain brings life. As rain is very rare, whenever it rains it is precious and it is seen as a blessing. Even in my family during special occasions, when it rains, it is seen as a blessing. On that day it started as a sunny day. There were no clouds present but towards the end it rained and it was seen as a blessing, a special occasion. God was happy. The ancestors were happy, everybody was happy.

You also wrote that you have experienced God’s love. How have you experienced His love?

I have experienced it all my life. We grew up well. We are five siblings: two brothers and three sisters. I have experienced the invisible hand of God all my life from childhood, in high school and throughout the various changes during my growth. As you mentioned, I was ordained a priest when I was 27 years old and people were wondering about my age. It happened again when I was ordained bishop. When I was ordained bishop there were only 10 bishops younger than me in the whole world. In our conference I am the youngest bishop. So I still experience today the love of God and this helps me to go on in the service of His church.

What have you chosen as a motto?

Deus Caritas Est – God is love. I read the encyclical of the Pope, but it just came to me; the love of God is that around which my life centers. The invisible hand of God, that love is what is guiding me. So I keep on appreciating and thanking God for that. I found that it is precious and it helps me to strive to do my work.

You have received so much. What is the first thing you wish to give to your diocese?

I want to encourage local vocations to the priesthood and religious life. I want the indigenous people to be able to discern and respond to God’s call so that the church can be in the hands of the local people who understand the culture of the people. So far it is very promising because there are 16 young men in the major seminary, so the future is promising. I have already ordained three priests as the new bishop. The other thing is the promotion of a self propagating and self reliant church.

What does this mean?

It means that people should be ready to participate in the building of the church – financially and otherwise. Despite being poor, they can give in some other ways: their time, their skills and resources for the benefit of the church because people know that for a time they were receiving and now it is time to give. When I see the church as self-sustaining and self-propagating, then I will be happy.

AIDS is also a problem. What is your answer to this scourge?

Botswana was fortunate that when AIDS was discovered the government stood out and spoke aloud: we have this problem. They wanted the world to know and in that way Botswana received assistance. The government also budgeted and provided free medication as well as AIDS education from primary through to university. Those with the disease received anti-viral ARVS and these were distributed in all the hospitals for free for those people in need. It is good because these people were accepted and the state accepted that it was a problem and the government was able to allocate resources towards that.

However, it is in the educational aspect where we differ. The government, for instance, promotes condoms; condom-sense instead of common sense. The church talks about common sense because the church understands that as human beings we are intellectual beings with the ability to control ourselves and we can do that if we are educated. We stress more the “Education for Life” program.

While the government is doing its best to help people with medication, it [the government] says that this has to be an attack on all fronts including of course the distribution of condoms, which is not for us to promote. The church promotes “Education for Life”. The government and the NGO’s missed the point in the beginning. Only now are they turning around and slowly seeing the wisdom of the church because of the problem of multi-partners. They are seeing the problem and are addressing the issue through education.

By multiple partners, do you mean polygamy?

No, polygamy is not a common practice in Botswana. It is in the culture but it is not a common practice. The issue is multiple partners before marriage or even after and not multiple wives. This is what has contributed to the problem. We hope that the church’s message will be heard and will help the country make the right choices for the good of the country.

Are the young people willing to listen to this message of the church?

Yes, the young people are. It is a question of forming the conscience of people and ultimately the choice belongs to them, but they can only activate their knowledge if they are informed. So what we do is give people knowledge and information, and then they are left to make their choice because the conscience is the “highest court of appeal”. Ultimately their conscious will have to choose: we choose what culture says, we choose what the state is promoting, we choose what the church says.

The government is seeing the wisdom of the church with regards to the issue of AIDS?

Yes, slowly, slowly they are seeing it. You cannot think that by distributing prophylactics to people that you can say that you are doing something. If people are conditioned they become totally dependent and then they lose their ability to contain themselves and you end up behaving on your impulses, feelings and senses and forgetting that you have the ability to say ‘yes’ or ‘no’ and forgetting that you are a responsible person.

How is the relationship between Church and government especially now that you are the bishop? 

Fortunately the government of Botswana has a history of having good relations with the church because the church, when it began in 1928, the government at that time was incapable of building schools and clinics and the missionaries were able to do so. That partnership has always been there. That is why there is this understanding that the church is there also to help the human person not only spiritually, but also as a whole.

What is your hope for the future of the Catholic Church in Botswana?

My hope is that the Church will continue to grow in Botswana; in vocations to the priesthood and religious life, in self sustainability and to see more Catholic families, more people marrying in church, strengthening the foundations of family life. All this will add to make our nation a better nation and a better country for all.


Spread The Word! Little Sisters of the Poor Coming To St. Francis!

From this week’s  Bulletin:

The Little Sisters of the Poor will be coming to our paris next weekend to request our assistance with their mission of caring for the elderly poor.  The Sisters will be at the doors of the Church after each Mass to accept voluntary gifts of support.  Thank you for your kindness to them.

A Pregnant Teen Contemplates Abortion

I picked up the following video at the National Catholic Register via another blog, Creative Minority Report.  What struck me is the different response in Texas and New Jersey.   Also, as the video noted, no men helped.  None.  What would you do? More importantly, how would you do it?  It is food for thought.

The best place to see it is here:  Pregnant Teen Contemplates Abortion.

Bishop Laffite Stands Up For Church Guys Everywhere

We’ve all been there.  In the doghouse with our better halves.  We may not know what we did wrong, but whatever it was, it was bad.  We were and are wrong.  We were and always will be in need of forgiveness.

Well, the next time we’re in that situation, we can now remind our wives that it is their religious duty to forgive us.  Of course, Bishop Laffite diplomatically (bishops are always diplomatic) talked about this topic in a way to suggest that we should forgive our wives when they are in the wrong.  But, of course, wives never need forgiving because they never do anything wrong — just ask.

So the next time our wives need encouragement to forgive us, we can just cite Bishop Laffite and blissfully await immediate and fulsome forgiveness.

Of course, Bishop Laffite did not say that our wives had to forget.  Now, that would be asking the impossible!

One Way To Help Build A Culture Of Life, part I

The premise of the culture of life is that each person is made in the image of God and called by Him for a purpose that no one else can fulfill.  It follows from this that each person is and always remains a person.

Many things we say contradict this idea.  We often encounter people who have lost their minds.  Life for these people and those around them can be very difficult.  Often one hears  “oh, so and so — (let’s call him “Bob”) —  has been gone a long time.”  But that’s a lie, isn’t it? Bob is still there.  The Bob that we want to remember; the Bob that we have constructed in our memories (who may never have been there in the first place as memories often have a life of their own) may be gone,” but that’s NOT Bob.   The Anchoress made this point poignantly when she discussed her own situation:

Not so the neurological issues. At the peak of my illness I was unable to figure out how to do the dishes; my organizational skills have never fully recovered, and verbally I sometimes wander into strange lands, referring to cereal as cookies, or to hats as helmets. When that happens, and after I have apologized to my family for sending them into hysterics or on goose chases, I will ask, “Are you going to get rid of me, when my mind is gone?”

In the article from which this quotation is taken, she makes the point with a story:

A neighbor of mine works as a therapist for Alzheimer’s patients, both high-functioning and low. She recently described one sixty-ish daily visitor. “He is a saint. Every day he brings his lunch and eats with his wife. She doesn’t recognize him, so every day she is meeting a new friend. When we told him he needn’t come so often he said, ‘But she is my bride; if I did not see her, I would miss her.’” (emphasis in original).

That “sixty-ish daily visitor” is a hero of love.

What can we do? The answer is simple.  Never say or do anything that suggests that a person whose mind is gone is no longer a person or even the same person.  We may never be called to bear the burdens that the Anchoress will bear, that the “sixty-ish daily visitor” is bearing, and that others close to people who’s minds are gone are bearing.  We can, however, always affirm that people who have lost their minds are still people and always the same people that God created, loves, and wants to be in Heaven with Him.

Local Shroud of Turin Event

A Church Guy passed this along and it looks interesting:

A Vatican approved replica of the Shroud is now on display at the Ukranian National Shrine of the Holy Family.  Its website with all of the details is here.  Viewing details from the website:

The Shroud of Turin replica has been lent by the Ukrainian Catholic Archeparchy of Philadelphia to the Ukrainian National Shrine of the Holy Family in Washington D.C. for display from March 6 through April 14, 2011. The exhibit will be open at the Shrine on Tuesdays, Thursdays, and Saturdays from 10 a.m. to 4 p.m., and on Sundays from 9 a.m. to 3 p.m. during this time period. Groups, or those that wish to arrange another time to visit, may contact the Shrine by telephone (202-526-3737) or e-mail ( to arrange for visits.


What were you made for?

(c) CoryHeimann

Person to Person: When You Meet This Person Will You Be Able To Help?

“I’m told I don’t belong. That message comes from both outside and inside of me. If there’s one clear thing I hear from the Church these days, it’s that having an abortion makes me an outsider. But I want to attend to what I feel and to tell someone how I feel. Is there a place to begin healing without being judged?”

“What if I’m a male partner of a woman who had an abortion. I have a need to deal with this personally and spiritually? Can you help me do this?”

“What if someone I know and love had an abortion. I have lots of confused feelings about this. Can you help me sort this out?”

(As with the earlier post of this kind, it comes from the Once Catholic website and is a composite.)

Share your thoughts in the comments.